Au restaurant créatif français 'Nature et Sens', les convives vivent une expérience sensorielle. Les ingrédients de saison et les produits de Kamakura occupent le devant de la scène dans ces plats d'une beauté fantastique. Savourez avec votre repas un verre de vin parmi leur large sélection pour une expérience ultime.
/139.5604882,35.3252844,9/397x132?access_token=pk.eyJ1IjoiamFwYW50cmF2ZWxtYXBzIiwiYSI6ImNqbXBtOXYxbDB5Z3ozbHFrazJuYWMwOGYifQ.v15fy_mcFWtgopmz8PhwqA)
Goûtez la célèbre côtelette de porc frite d'Aratama et tombez amoureux de ses saveurs fraîches. Mais le Tonkatsu n'est pas le seul au menu. Ne manquez pas les autres plats d'Aratama comme la mozzarella menchi katsu et la croquette à la crème.
Découvrez le goût dont les habitants de Kamakura sont amoureux. Les génoises moelleuses fourrées à la crème anglaise de New German sont un dessert qui va sans doute vous impressionner. La saveur de crème pâtissière au caramel est particulièrement appréciée par les visiteurs.
En utilisant des produits qui ne sont pas d'origine animale, du riz brun et des légumes frais locaux, Ki to Toki crée des plats végétariens sublimes qui sont non seulement délicieux mais aussi agréables à regarder. Essayez leur menu composé de 17 plats et de boissons fermentées avec dessert et tisane ou café après le repas.
Tsurugaoka Hachimangu Shrine is arguably the most important shrine in Kamakura and is located roughly in the center of the city. The shrine was originally founded in 1063 by Minamoto Yoriyoshi, the head of Japan’s Minamoto Clan, and was later moved in 1180 to its current location by Minamoto Yoritomo, the founder and first shogun of the Kamakura shogunate. This relocation marked the start of samurai society and Kamakura as a spiritual and social center of Japan. This rich history and culture is still present in Kamakura today. The shrine is dedicated to Hachiman, the guardian deity of samurai and the Minamoto Clan. Hachiman is worshiped for good fortune in warfare. The long pathway to the shrine runs through Kamakura City and is marked by multiple red torii gates, showing an interconnectedness between spirituality and urban life. Upon entering the shrine grounds, you will see two ponds on either side of you. The pond on the left represents the Minamoto clan, and the one on the right represents the Taira Clan (Minamoto’s rival). The Taira pond purposefully has four islands in it, which symbolizes the bad blood between the clans as four can be pronounced the same as “death” in Japanese. Beside the Minamoto pond is a beautiful peony garden that is open in winter and spring when the flowers are in full bloom. Past the ponds you will come across the mai-den, which is located at the base of the stairs to the main hall. This vibrant red building is used as a stage for music and dance performances throughout the year’s festivities. Atop the wide staircase is the main hall. This traditionally designed structure features a red facade with gold-and-green detailing and is a commanding sight due to its massive size. Beside the main hall is a treasure hall that displays historical artifacts such as swords and masks. The grounds are also home to numerous smaller buildings and shrines, most notably Wakamiya and Maruyama Inari Shrine, which, along with the main hall, are nationally important cultural properties. Tsurugaoka Hachimangu hosts numerous events throughout the year. One of the shrine’s most popular festivals occurs from September 14th to 16th and features yabusame horseback archery. The shrine is also one of Japan’s most popular spots for hatsumode, which is the first shrine visit of the year.
Kamakura-gū is a shrine in Kamakura, Kanagawa Prefecture, Japan. It was erected by Emperor Meiji in 1869 to enshrine the spirit of Prince Morinaga, who was imprisoned and later executed where the shrine now stands in 1335 by order of Ashikaga Tadayoshi. [Wikipedia]
Kenchoji is Kamakura’s oldest Zen temple and is recognized as the top temple of the city’s Five Great Zen Temples. It was originally founded by regent Hojo Tokiyori in 1253 as a Zen training temple, and its first head priest was a Chinese Zen priest named Rankei Doryu. One of Kenchoji’s defining characteristics is its expansive temple grounds. After the gates and main area, the complex extends deep into the wooded hills. The temple’s main buildings feature traditional Chinese architecture and are arranged in a line, which is characteristic of Chinese Zen Buddhist temples. Kenchoji’s entrance is marked by Somon, a relatively small, yet beautiful, wooden gate that leads to the main gate, Sanmon. This massive wooden structure is meant to relieve you of all your attachments. Just past Sanmon and to the right is the temple’s bell tower, and to the left is a revered juniper tree. This 13-meter-tall tree is estimated to be about 760 years old and allegedly sprouted from seeds brought from China during the temple’s construction. After the gates, the temple buildings stand in a line down the complex. First is Butsuden (Buddha Hall), which enshrines the principal statue of the temple, Jizo Bodhisattva. Directly behind Butsuden is Hatto, the largest wooden temple building in Eastern Japan. When Kenchoji was strictly a training temple, monks would gather in Hatto to listen to priests’ lectures. Inside Hatto is a statue of Senju Kannon and a stunning ceiling painting of a dragon among the clouds. Past Hatto is Hojo; this building was initially the head priest’s residence, but today is popular for its picturesque Zen garden. Sanmon, the bell tower, Butsuden, and Hatto are all designated as National Important Cultural Properties. After the main temple grounds, a path goes further into the forested hillside to Hansobo. This small shrine is dedicated to Hansobo Daigongen, the guardian deity of the temple, and has a small observation deck. A little further past the shrine is a second observation deck where you can observe Mount Fuji on clear days. From this point, there is a one-hour hiking trail that leads to Zuisenji Temple.